Monday, June 30, 2014

The Blood of Government by Paul Kramer (The Progressive Era & WWI, Military and Foreign Policy, Ethnicity and Race)

The Blood of Government
 by Paul Kramer 

The Progressive Era & WWI
Military and Foreign Policy 
Ethnicity and Race


Thesis:
Kramer argues that the US involvement in the Phillippines and colonial mother country status was inextricably linked to racist sentiment. 

Specific examples/evidence that supports the thesis:
Despite the Filipino people repeatedly displaying their aptitude for self-rule, America refused to grant independence and colored them as backwards an uncivilized. The evidence strongly supports his thesis. The Filipino people were highly educated and politically had learned a great deal from serving in the colonial government with Spain. They were much more civilized than they were given credit for. Minority populations (like extinct headhunters) were used to demonstrate the uncivilized nature of Filipinos and justify US involvement.

Summary:

Despite the rare discussion about the American Filipino War, it is a vastly significant moment in U.S. history. This war gave birth to the American Empire and brought American into competition with the world powers.

American military came into the Philippines under the pretense that they would help them establish independence from Spanish rule. The Philippine Revolution began in 1896, to gain sovereignty from the Spanish.
Aguinaldo was a Filipino revolutionary that rose to lead the independence movement in 1796, eventually he negotiated assistance from US Navy Commander Dewey only to be manipulated into an alliance that led to a trade of imperial overseers instead of independence. Eventually he became a hero of Filipino people because of his commitment to gain independence.
During war with Spanish, the US made a secret deal to turn over the colony as log as the Spanish in Manila were spared.

The Filipino ambassadors petitioned the world to support independence.
During Spanish occupation the Filipinos developed their education and began to lay the foundation for independence with more leaders in the colonial government and highly educated mestizo class.
The African American treatment in America made Filipinos weary of American occupation, fearing they would be turned into a slave class.
Eventually some of the revolutionaries attacked the occupying American forces giving them the perfect opportunity to declare war on the savage, uncivilized people who needed proper government and education provided for them, as they would never be able to do it themselves. (A common excuse for imperialism)
Racism played a major role in the war. Soldiers called Filipinos "niggers" and abused, tortured, and killed them far outside the rules of civilized warfare. Their defense was that the race was lesser and could not be fought using normal civilized rules of combat. Torture was often used by Americans as pictured below...

During the ongoing war with the Philippines, the US decided to exhibit their new colony in the Pan-American Expo to show the world that they were an empirical power and to show that they were participating in civilizing the world.
The
With American colony status established, the officials went about educating the Filipinos in American history and world supremacy, painting Americans and Filipinos as brothers. Of course America as the older brother, showing them the way of the world. Policy went about saying that once the Filipino people were capable of self rule, it would be given to them. In fact, this was America's way to justify their presence as benevolent and not made up of self-interest. As time went on, the Filipino people proved themselves time and again ready for independence. Not wanting to fuel the fire of the uncivilized claim, the desire for independence was repeatedly presented politically to the heads of state who always agreed that when they were ready, independence would be granted.
In 1916, The Jones Act gave Filipinos more representation in their own government and assured them that independence was the US goal for them.
Eventually the Filipino cause gained ground in the US but only by those threatened by the cheap Filipino exports and or the labor provided by Filipinos who came to America under policies that allowed for their immigration because they are citizens of a colony, also the nativist sentiment that wanted to exclude any people of Asiatic decent from entering the country and or gaining citizenship. It was only after WWII and the end to the Japanese occupation of the Philippines that the US finally agreed to independent status of the Philippines.
What does this tell us about Military and Foreign Policy in the The Progressive Era/WWI?
America's colonial interest was driven mostly by a desire to be viewed as a world power after industrializing. American's also saw themselves as a special people who's democratic freedom loving christian lifestyle should be spread to the less fortunate (manifest destiny extended). Spreading dominion to the Pacific made sense because it gave America a strong hold in Asia. 
Foreign policy towards undeveloped countries was much like the rest of the industrialized world at this time, COLONIZE under the guise of humanitarian intentions. This was especially true in the Philippines, where America came in to "help Filipinos establish their independence from Spain."

What does this tell us about Ethnicity and Race in the The Progressive Era/WWI?
The way the American's treated the Filipinos in the colony as opposed to in America demonstrates the real ethnic racism taking place in America. Many of the soldiers who went to the Philippines after the colonial government had been installed, found that Filipinos were often well educated and intelligent, calling them their little brown brothers. In America, on the other hand, Filipinos were generally considered in the same class as the Chinese and Japanese who experiences the worst atrocities of racism. They found it hard to get jobs, did not receive a fair wage, couldn't get housing, and sometimes were the victims of violence. Americans campaigned against Filipinos who they claimed took their jobs and had an affinity for white women.


What parts of the book can be applied to lectures?

General Thoughts:
The author argues that the colonial relationship with the Philippines drastically changed the United States as people were exposed to an Asianic other that proved to be civilized and educated and not fit into the racist stereotypes so embedded in American popular culture at that time. While I agree that the people who had intimate interactions with the majority of Filipino colonial immigrants or those the military interacted with in the Philippines were changed by the relationships, the average American just lumped Filipinos in with the other Asian peoples and their stereotypes remained strong. This book did not provide significant evidence to support the idea that Americans as a whole followed suit, it was the minority who appreciated and supported the Filipino cause for the right reasons.
Excerpts from Book Reviews

My Highlighted Passages
Exiled revolutionaries were divided and willing to play both sides. The end of April 1898 saw Miguel Malvar in Hong Kong negotiating with Spaniards for autonomy and Emilio Aguinaldo in Singapore negotiating with a U.S. consul for recognition of Philippine independence.1226
Bottom of Form
By Aguinaldo's account, Wood had stated that the United States was "a great and rich nation and neither needs nor desires colonies";1229
Bottom of Form
Aguinaldo claimed Dewey had honored him as a general, urged the lifting of a Philippine flag, and promised U.S. recognition of Philippine independence.1251
Bottom of Form
Aguinaldo appointed diplomatic emissaries to travel to European capitals and to Washington to lobby for the recognition of the Philippine Republic.1334
Top of Form
Bottom of Form
These agents launched legal and historical arguments for the sovereignty of the Philippine Republic and the impossibility of the islands' legitimate transfer from Spain to the United States.1335
Top of Form
Bottom of Form
when Filipinos were "told of America's treatment of the black population," they were "made to feel that it is better to die fighting than to become subject to a nation where, as they are made to believe, the colored man is lynched and burned alive indiscriminately." 551394
Bottom of Form
Some black leaders made the still more controversial move of declaring solidarity or even identity with Filipinos.1594 
Bottom of Form
Along with torturing them, U.S. soldiers also killed Filipino prisoners.1880
Top of Form
derecognition to its furthest extension: Filipinos had already "caused so much trouble & murdered so many of our boys" that U.S. soldiers "recognize them no longer but shoot on sight all natives.1900
Top of Form
Bottom of Form
Natives will not or cannot understand kind & civilized treatment.1901
Top of Form
Bottom of Form
"I wish you to kill and burn." Smith ordered "all persons killed who are capable of bearing arms in actual hostilities against the United STop of Form
tates," When Waller had asked the general for clarification, Smith stated that he considered any person over the age of ten "capable of bearing arms,"1922
Top of Form
The direct result of these instructions was systematic destruction and killing on a vast scale.1923
Bottom of Form
Race would not only justify the ends of the war-especially as the necessary response to Filipino savagery and tribal fragmentation-but would be used to justify many of the "marked severities" employed by U.S. soldiers to bring it to its desired conclusion. 1928
Top of Form
Bottom of Form
Those who adopted guerrilla war, it was argued, surrendered all claims to bounded violence and mercy from their opponent.1942 
Bottom of Form
the report had concluded that Aguinaldo, who had never been guaranteed American support, had provoked a war with the United States in the name of a falsely named "republic";2437
Top of Form
Viewed from the perspective of Philippine colonial officials, the exposition failed to accomplish its three principal political goals: to convince the American public of civilian control and the terms of assimilation; to promote Philippine exports through tariff reform; and to persuade elite Filipinos of U.S. power and good intentions.3392
Top of Form
The racial-political angst of these anti-imperialists reflected a profound truth: that the very racial formations upon which American politics was grounded at that moment were themselves plastic.5605
Top of Form
Bottom of Form
Like other empires, the United States had gone out into the world in the twentieth century, only to find itself remade by it.5612
Top of Form

Long after the end of formal U.S. imperial sovereignty, struggles over the terms of Philippine-American colonialism, embedded in Philippine and U.S. national and racial formations, would continue to haunt the way each society approached its global history. 5613

Thursday, June 19, 2014

Playing Indian by Philip J. Deloria (1970's- Present, Ethnicity and Race)

Playing Indian 
by Philip J. Deloria 

1970's- Present
Ethnicity and Race


Thesis:
At various points in a American history, Americans have imitated the Indian identity to create new identities or relationships for themselves in regards to others. This seldom reflects any real true native america identity or truths. Ever present in Americans playing indian is the unspoken contradiction of what has happened and is happening to the real Native Americans as a result of American nationhood.
Specific examples/evidence that supports the thesis:
Boston Tea Party: Colonists dressed as Indians to illustrate their natural right to the land and self rule and to differentiate themselves from Europeans and the English.
Fraternities of the late 18th century- Playing Indian to give themselves an invented heritage and "wed themselves to an essential American nationalism."
Wodcraft Indians and Camp Fire Girls- dressing kids up as Indians and teaching them the proper places of Men and Women and "the importance of authenticity in the modern world."
Cold War Indian Lore Hobbyists- "Sought to come to terms with an uneasy middle-class identity that was at once celebrated and attacked."

Summary:
Intro-

Ch 1- The colonists viewed and utilized the contradiction of the noble savage to both justify their presence on the continent as well as justify their rebellion against Europe and fight for independence.
Playing indian was used in two distinct ways: 1. Carnival, because times of celebration often bridged the gaps between what was acceptable and what was not, carnival was a time when the boundaries between savage and civilized were broken down. In misrule, playing Indian gave colonists an identity that separated them from their european counterparts. They wanted to make a statement about their right to live and rule the land being dominant over the English.

Ch 2- In the late 18th century, people formed many different societies, some were based on indians like the Tammany Society and the Red Men. They used the indian identity to give a historic past to their society and thus a greater importance and impact (like how the knights templar are associated with the Free Masons).

Conclusion: Playing indian has never had much to do with real indians. It has been a way to object to the mainstream (whether that's colonial rule, modernism, individualism, etc.) to play indian. Most recently, non-native Americans play indian to try to connect with a more basic natural lifestyle. Very seldom do these indian players have any real understanding or desire to live anything identifiable to actual native Americans, it's more a statement against the American way of life.
What does this tell us about Race and Ethnicity in the 1970's - Present day?
The identity of indian has been molded and conformed to fit what white people wanted. Little respect has been granted to Native American people. When the identity of indian was adapted for white people's uses it was also associated with a past version or make believe mythic version of indian, not the people that exist during the present day.


What parts of the book can be applied to lectures?
No clue, American's have a dysfunctional relationship with our past and the treatment of Indians. 
General Thoughts:
The most interesting idea in the book (to me) is the audacity of white Americans to further dismiss the native inhabitants of this land by mocking them for their own purposes. I'm not sure how a historical record of all the unbelievable ignorance of white people "playing indian" is a helpful resource. It more just goes further to prove the absolute ignorance of the people of this county in regards to our ancestors' actions and the overt take over of an entire continent of people. I'm frustrated that the same people who can claim their right to land by using the Indian metaphor can in the same stroke push the boundaries and take over the land of actual native people. 

Excerpts from Book Reviews
"In Playing Indian , Philip J. Deloria argues that the figure of "the Indian" holds an important position in American culture. Indian-ness has through centuries provided 'impetus and precondition for the creative assembling of an ultimately unassemblable American identity.' " (The Historian)

One reviewer noted that this is not only an American phenomenon that this has occurred in other parts of the world, like Australia.


My Highlighted Passages
"Indian-White relations and Indian play itself have modeled a characteristically American kind of domination in which the exercise of power was hidden, denied, qualified of mourned." (pg. 187)

"At the same moment that it was suggesting Indians' essential place in the national psyche, playing Indian evoked actual Indian people and suggested a history of conquest, resistance and eventual dependency." (pg. 186)

"Indian play was not so much about a desire to become Indian- or even to become American-as it was a longing for the Utopian experience of being in between, of living a paradoxical moment in which absolute liberty coexisted with the absolute." (pg. 185)

" Indians were first and original Americans, and taking on Indian identity was in fact a moment of no return for rebellious colonists. If Indian-ness was critical to American identities, it necessarily went hand in hand with the dispossession and conquest of actual Indian people." (pg. 182)


Wednesday, June 18, 2014

Can't Stop Won't Stop by Jeff Chang (1970's- Present, Ethnicity and Race)

Can't Stop Won't Stop: A History of the Hip-Hop Generation
by Jeff Chang

1970's- Present
Ethnicity and Race

Thesis:
 Hip hop grew out of the politically charged environment of the South Bronx but in its emergence as commercial and mainstream the political nature of its beginnings have been long lost. 

Specific examples/evidence that supports the thesis:


Summary:
The author chronicals the origins of the hip hop movement. Beginning in the gang divided, poverty stricken South Bronx, graffitti, b-boys, djs, and rappers emerged. They were a counter culture, the anti-establishment. In the 1970's the authorities had a hands off approach and hoped that the gangs would ultimately kill each other off. The people who began it all were disillusioned by the way their neighborhoods had been abandoned by the government to fall into violence, drugs and poverty. They used these outlets to build a new identity and find common ground through music and dance parties, and tagging their community. 
What does this tell us about Gender in the 1970's - Present day?

What does this tell us about Politics in the 1970's - Present day?

What parts of the book can be applied to lectures?
Blues emerged within the Jim Crow South. Hip Hop came from 70's era South Bronx. A seven mile circle that had lost 600K jobs, 43K residences, 750k residents in the past couple decades. Blocks were divided by rival gangs and there was no work, and that's where hip hop came about. 

General Thoughts:
 Tagging came about because kids living in the Bronx felt they had no identity, no one who knew or cared who they were. When they would put their mark in public places, people would recognize them, it was their way of promoting and advertising for themselves.

Mixing came about because one DJ noticed how people really danced harder during special moments in the songs and decided to loop them or connect the moments of different songs to keep the dancing going strong.

Afrika Bambaataa carted around his music to join neighborhoods in block parties, trying to bind people past gang lines for a common spirit. He also brought the Zulu nation to his followers, hoping for political support and movement.
When Garfield goes hip hop, they've lost their edge...
Excerpts from Book Reviews
"But now that some former radicals run a multi-billion dollar global industry that pushes bling over brotherhood and soft-porn-style videos over hard core politics, it's easy to dismiss hip-hop as dead."



My Highlighted Passages